Babylon magic
The first type: the magic of the Babylonians of the Chaldeans, who used to worship the planets, and see them as rulers of this world, so they will win them over to them, or they will ward off their harm from them by means of incantations, millet, and everything that suits the planets and brings them closer in their opinion.
The magic of the people of conditions
The second type: the magic of the people of conditions who have strong and influential souls. They work to strengthen them by reducing food and isolating from people and cutting off familiarities and cravings, and they seek help to influence them with incantations and millet. Ibn Katheer said in his “interpretation”: “Disposal of the situation is of two types: sometimes it is a legally valid state that he disposes of in what God and His Messenger - may God’s prayers and peace be upon him - have commanded, and he leaves what God Almighty and His Messenger - may God’s prayers and peace be upon him - have forbidden. God Almighty and honors for the righteous of this nation, and this is not called magic in the Sharia, and sometimes the situation is corrupt and its owner does not comply with what God and His Messenger - may God’s prayers and peace be upon him - have commanded, and he does not dispose of it in that, for this is the case of the wretched who are violators of the law, and God’s giving them does not indicate These conditions are based on love for them, just as the antichrist has supernatural habits, which are indicated by many hadiths, although he is reprehensible according to the Shari’a, may God curse him.” (1)
The magic of demon worshipers and serving the elves
The third type: the magic of worshipers of devils and the service of the elves, who approach them with incantations, incantations, and millet. The jinn were saved by him in extracting the crypts or getting out of the possessed.
The magic of sorcerers
The fourth type: the magic of charlatans who deceive people with light movements, by which they divert attention from what they want to do and deceive in it to a specific thing that those present stare at with their eyes.
The magic of imagination owners with craftsmanship:
The fifth type: the magic of the craftsmanship; Such as the installation of machines on geometric proportions that show wondrous works, and the industries - like sciences - include the obvious that is perceived by every sane person who has seen or heard it, and among them is the hidden that is only perceived by the elite who are concerned with it. It has been said: Coptic magic is of the fourth type, and it was said: of this type They bent on ropes and sticks, then stuffed them with mercury, and they became writhing, so it seemed to the onlookers that he sought them by choice, but this is considered in magic if the maker conceals the hidden reasons for his work, and claims that he does it extraordinary by the power of himself or his honor with God, like those who carry special sticks for the screaming of gunpowder, They deceive the public that they are ordinary sticks that scream their dignity.
Flames, catching snakes... to other impossibilities.I said: Today, the science of chemistry has risen wonderfully, and chemical compounds have become vulgar commodities, so you find worshipers of the supernatural acquiring from it and spreading it to the novices who are still on instinct and have not felt the encompassing civilization and its strangeness.
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The magic of hypnotists
The seventh type: hypnotizing magic, and al-Razi expressed it by hanging the heart, which is when the magician terrifies the weak-minded and has little discernment, and makes him think that he is acting on the jinn until it affects him, so he believes him, and his heart clings to it, and takes away his feeling of terror, so he is with him like a sleeper, and there the magician does it. Whatever he wants, and our general expresses this magician with a dead end, and his movements with horror.
The magic of gossip
The eighth type: the magic of gossip by striving among people from subtle, subtle aspects. Al-Razi was not alone in including gossip in magic, rather Abu Bakr Al-Jassas preceded him in his “Ahkam” and it was also done by Al-Raghib in his “Mufradat”, which is in accordance with what Muslim narrated on the authority of Ibn Masoud, may God be pleased with him. On his authority, that he - may God bless him and grant him peace - said: “Shall I tell you what a bite is? It is gossip spread among people”(81) And Al-Adh - by opening Faskoun -: magic in the Quraish language, and Al-Adh: the magician according to them, he said it in Al-Sihah.